Name and history


3rd century BC Buddhist ruins of Thotlakonda
The city is said to have derived its name Visakhapatnam from the deity Visakha' (the God of Valour); Patnam is the Telugu word for city.
Visakhapatnam or the place of Visakha, is named after the deity of valor, the second son of Lord Shiva. The other story is that the beauty of the place was compared to the beauty of Sakhi Visakha. The legend is that Radha and Visakha were born on the same day and equally beautiful. The city people believe that an Andhra king, impressed by the beauty, built a temple to pay obeisance to his family deity, Visakha.

The epic city

The city has been mentioned in the Indian epics Rāmāyaṇa and Mahābhārata, as well as the forests of the Eastern Ghats where the two brothers Rama and Lakshmana wandered in search of Sita, wife of Lord Rama. According to the epics, Rama formed his army of monkey men in the region with the help of Hanuman and Jambavan. The monkey army of Rama later defeated the demon King Ravana to claim back his wife Sita. An episode of Mahābhārata when Bheema killed the demon Bakasura, was believed to have happened in the village Uppalam, just 25 miles from the city.

Buddhist influence

The religious Hindu texts mention that the region of Visakhapatnam in the 5th century BC was part of the vast Kalinga territory which extended up to the Godavari River. The relics found in the area also prove the existence of a Buddhist empire in the region. Kalinga later lost the territory to King Ashoka in the bloodiest battle of the time which prompted him to embrace Buddhism.

Later history

The territory of Viskahapatnam then came under the Andhra rulers of Vengi. Then Chalukyas, Pallavas, and the Reddy kings ruled over the placid land. The Chola kings built the temples in the city in 11-12 century AD as established by archeological findings. The Mughals ruled this area under the Hyderabad Nizam in the late 15th and early 16th century. European merchants from France, Holland and the East India Company used this natural port to export tobacco, ivory, muslin and other textile products.
Local legend states that an Andhra king while on his way to Benares, rested there and was so enchanted with the sheer beauty of the place, that he ordered a temple to be built in honor of his family deity, Visakha. Archaeological sources however reveal that the temple was possibly built between the 11th and 12th centuries by the Cholas. A shipping merchant, Sankarayya Chetty, built one of the mandapams (pillared halls) of the temple. Although it no longer exists (it may have been washed away about a hundred years ago by a cyclonic storm), elderly residents of Vizag talk of visits to the ancient shrine by their grandparents. Noted author Ganapatiraju Atchuta Rama Raju contradicted this.
In the 18th century, Visakhapatnam was part of the Northern Circars, a region comprising Coastal Andhra and southern costal Orissa that was initially under French control and later the British. Visakhapatnam became a district in the Madras Presidency of British India. in September 1804, British and French squadrons fought the naval Battle of Vizagapatam off the harbour. After India's independence it was the biggest district in the country and was subsequently divided into the three districts of Srikakulam, Vizianagaram and Visakhapatnam.
The city also has the tomb of the muslim saint Syed Ali Ishak Madina, located atop the dargah-hill near the harbor in old city, which is dated way back to 18th century, where hindus make vows at it as often as Muslims. The saint is considered to be all potent over the elements in the Bay of Bengal. Many old residents say that every vessel passing the harbour inwards or outwards used to salute the saint by hoisting and lowering its flag three times, and that many ship-owners offer chadar at the shrine after a successful voyage.
It is also called as Vizag.